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Time to Draw a Line in the Tar Sands

Ven. Bhikkhu Bodhi

The impact of climate change on global food security is sure to be one of the most critical issues we’ll be facing in the years ahead. Since agricultural productivity depends on a stable and congenial climate, we cannot tamper with the climate without jeopardizing the world’s food supply. Over the past decade we’ve seen how a warming climate has triggered long droughts, violent hurricanes, torrential storms, and searing heat waves, reducing yields of essential food commodities. Policy expert Lester Brown writes ominously: “Extreme soil erosion, growing water shortages, and the earth’s rising temperature are making it more difficult to expand production. Unless we can reverse such trends, food prices will continue to rise and hunger will continue to spread, eventually bringing down our social system.”[1]

As an organization dedicated to the battle against hunger and malnutrition, Buddhist Global Relief is deeply concerned with how we’re altering the climate. In our view alleviating hunger calls not merely for acts of philanthropy but also for a vigorous effort to counteract the forces responsible for hunger, among which global warming is now the most formidable. Tackling climate change requires in the first place a commitment to honesty and truth. We can’t hide behind the mask of denial and we can’t afford the luxury of delay. We have to recognize that the primary cause of global warming is human behavior: our carbon-driven economy, our frenzied consumerist culture, and the hunger of fossil fuel corporations for ever greater profits.

Actions have consequences, and so too does the failure to act. Practices born of narrow self-interest will inevitably rebound, harming ourselves as well as others. Since an altered climate affects us and our communities, tackling it is partly a matter of enlightened self-interest. But only partly, for it is also a matter of justice. The freakish weather patterns whipped up by an altered climate bear down hardest on poor populations in the global South, those least responsible for greenhouse gas emissions and least equipped to deal with the  devastation. This fact gives climate change an inescapably ethical dimension. It makes our impact on the climate a moral issue—the burning moral challenge of our time, perhaps even the gravest moral challenge in human history. From this perspective considerations based on expediency and pragmatic efficiency fade into the background. The primary demand placed on us is to act as the situation demands–under the guidance of compassion, humane responsibility, and a commitment to social justice.

PhotoIt was thus to answer the call of conscience that two weeks ago I traveled to Washington to participate in the demonstration against the Keystone XL pipeline. KXL, as it’s often called, has emerged as the symbolic rallying point in the battle to stop climate change. Over the past two years a vigorous campaign against it has been waged across the country and the D.C. demonstration was to mark its culmination. Just a month earlier I joined fellow clergy in Washington for a “pray in” against the pipeline. On February 17th, I returned to the capital to attend a demonstration promoted as “the largest climate rally in history.”

The weather in Washington that day was bitterly cold, but joining the rally nurtured my body and soul with the warm joy of knowing I was part of a movement dedicated to a crucial mission. Ayya Santussika, another BGR board member, had flown all the way from San Francisco to join the rally, and a contingent from the Interfaith Moral Action on Climate gave the gathering a broad effusion of spirit. Sixty environmental organizations endorsed the rally, including the Sierra Club, 350.org, and the National Resources Defense Council.

From the place where I stood on the National Mall I could not judge the size of the crowd, which extended as far as my eyes could see, but reports the next day estimated the number to be between 35,000 and 50,000. Speakers included Bill McKibben, who has led the anti-KXL campaign from the start, green-tech advocate Van Jones, and Senator Sheldon Whitehouse. The most moving speakers, however, were three Native American women who rocked the audience with their vision of a different kind of relationship between human beings and the natural world—a relationship of love and kinship rather than extraction and commodification.[2]

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For those who haven’t been following environmental news, the Keystone XL pipeline is proposed as a means of transporting tar-sands oil from Alberta, Canada, to refineries along the Gulf of Mexico. If completed, it will allow delivery of 830,000 barrels of crude oil daily from Alberta to the Gulf. Tar sands is a mixture of sand, clay, water, and bitumin, a form of petroleum said to be 17% more carbon intensive than ordinary oil. In terms of proven crude oil reserves Alberta ranks third in the world, just behind Saudi Arabia and Venezuela, but ahead of Iran, Iraq, and Kuwait. In 2011, Alberta’s total proven oil reserves were 170.2 billion barrels, of which 168.7 billion (99%) come from the tar sands.[3]

Exploiting this much oil promises big returns to the petroleum corporations, but to proceed with this project is truly to enter into a bargain with the devil. Why so? Extracting and processing tar-sands oil is an energy-intensive operation that produces three times more greenhouse gas emissions than conventional oil. It also leaves behind gigantic lakes of toxic waste. Already tar-sands oil extraction has turned huge tracts of Canadian forest into a barren moonscape visible even from outer space.[4]

Bill McKibben describes KXL as “the fuse to the biggest carbon bomb on the planet.” NASA climate scientist James Hansen has said that “if the tar sands are thrown into the mix [of existing carbon fuels] it is essentially game over” for the climate. Apart from the sharp increase in atmospheric carbon such a pipeline would enable, the project poses other environmental dangers. There’s the real risk the pipeline might leak, spilling millions of barrels of oil into precious waterways and aquifers, polluting fertile farm land, discharging toxins into the air, and destroying the habitats of wild birds and animals.[5]

The Canadian corporation scheduled to construct the pipeline, TransCanada, has powerful representatives in D.C. Its chief lobbyist for this project had been the deputy campaign manager for Hillary Clinton during her run for the presidency, which virtually gave TransCanada a backdoor key to the State Department. Letting vested interests dominate climate policy is terribly shortsighted. Global warming has already unleashed a chain of disasters around the world, from long droughts and heat waves to monster storms and hurricanes. The last thing we should be doing now is seeking new sources of fossil fuels to feed our appetite for energy. Not only does the burning of such fuels directly pump more carbon into the atmosphere, but a hotter climate would likely set off unpredictable feedback loops escalating global warming to greater heights.

Instead of seeking new sources of  fossil fuels, we should be converting at breakneck speed to clean and renewable sources of energy, such as wind, solar, and geothermal power. Such a transition won’t be easy, for the oil, coal, and gas corporations will fight back, using their grip on Congress to resist any changes that cut into their profits. To turn the tide would require a no-holds-barred grassroots campaign, one that should be guided by intelligent planning and inspired by a conscientious concern for all the world’s people, present and future.

Because the pipeline will cross the border between Canada and the U.S., a presidential permit is needed for construction to go ahead. Before the permit is granted, the President directs the Secretary of State to determine whether the project is in the “national interest.” The Department of State then commissions an environmental impact study on the basis of which the President makes his decision. While final authority to approve or reject the pipeline rests with the President, after the impact assessment is issued, the Department solicits comments from public citizens, government agencies, tribal governments, and interested non-governmental organizations. This should give us hope that our collective voices can make a difference.

A little over a year ago President Obama was on the verge of approving the Keystone pipeline, but passionate protests by environmentalists, climate scientists, clergy, and ordinary citizens—staged just as the election season began—convinced him it would be more prudent to delay a decision until after the election. Since then the decision has been postponed several times, pending a new State Department assessment of the pipeline’s likely environmental impact.

This past Friday, March 1st, at 4 pm, just as the work week was winding down, the draft of the new assessment was released.[6] The report has sparked outrage throughout the climate movement. Michael Brune, executive director of the Sierra Club, issued a press release stating that if President Obama is really committed to fighting the climate crisis, “he should throw the State Department’s report away and reject the dirty and dangerous Keystone XL pipeline.” Bill McKibben announced his intention in the weeks ahead to mount as many public protests as possible. Jane Kleeb of the group Bold Nebraska wrote that “with a stroke of a pen he [Obama] can protect property rights, water, and make a dent in climate change.” Bill Snape of the Center for Biological Diversity said Obama “needs to take Keystone XL off the table. There’s simply no way to be in favor of this dirty, dangerous project and still think we’re going to avert climate catastrophe.”[7]

These critics are likely to be right. In any case, with global warming on the rise through a multitude of causes, we’ve got to call a halt somewhere to the quest for ever-new sources of fossil fuels, and KXL has just happened to emerge as the major battleground in the contest. This is the symbolic line in the sand that we can’t cross; this is the test that will determine how earnest we are about protecting our own future and preserving a viable planet for posterity. Tar-sands oil is one of the dirtiest fuels imaginable. To add its emissions to our atmosphere, already overburdened with carbon, is to play with fire and fury. A post on the RealClimate website succinctly explains the significance of KXL: “If the Keystone XL pipeline is built, it surely smooths the way for further expansions of the market for oil sands crude. Turning down XL, in contrast, draws a line in the oil sands, and affirms the principle that this carbon shall not pass into the atmosphere.”

If KXL becomes operational, the greenhouse gases released into our skies may push the climate beyond the point of reversibility, leaving us a barren, desecrated, desolate world. Rejecting the pipeline could propel us onto an alternative course, a new pathway leading away from fossil fuels to a rapid expansion of clean renewable energy. We now stand at a critical crossroads, and the President’s decision may well depend on whether we let him know our minds. In this momentous contest, we can’t sit by as passive observers but must step forward as warriors for the climate, as defendants of the culture of life against the profit-driven culture of death.

The Sierra Club has given us the opportunity to communicate directly with the White House. On their website you will find an appeal that you can send to President Obama, urging him to reject the Keystone XL pipeline. Only weeks remain until he makes his decision, so don’t postpone writing to a rainy day. Take action now right here.


[1] See too Brown’s remarks at the Earth Policy Institute’s 2012 Teleconference: http://www.earth-policy.org/images/uploads/transcripts/Transcript-CORN_HARVEST_TELECONFERENCE_7-19-2012.pdf.

[2] For excerpts from the talks see http://www.youtube.com/watch?v=XZbsMea6A0E. For a video of the full program see http://www.youtube.com/watch?v=KDtksA9vmiE.

[3] These figures are taken from Alberta Energy, http://www.energy.alberta.ca/oilsands/791.asp.

[4] These facts are taken from Desmogblog’s “Top 10 Facts About the Alberta Oil Sands,” updated February 2013, at http://www.desmogblog.com/top-10-facts-canada-alberta-oil-sands-information.

[5]  For more on the dangers posed by the pipeline, see Key Facts on Keystone XL | Rainforest Action Network http://ran.org/key-facts-keystone-xl#ixzz2Mg7226kT. The Desmogblog fact sheet on the tar sands reports that in April, 2008, a flock of migrating ducks landed on a tar sands toxic lake and died.

[6] For the Executive Summary of the Environmental Impact Statement, see http://keystonepipeline-xl.state.gov/documents/organization/205719.pdf.

[7] All citations are taken from the Common Dreams article “State Dept. Releases Keystone XL Environmental Impact Statement,” available at http://www.commondreams.org/headline/2013/03/01-7. For a detailed critical analysis of the Statement, see Danielle Droitsch, “Another Flawed Environmental Review on the Keystone XL Tar Sands Pipeline,” at http://switchboard.nrdc.org/blogs/ddroitsch/another_flawed_environmental_r.html.

Bussing for a More Just Budget

Ven. Bhikkhu Bodhi

On his PBS program Moyers & Company, Bill Moyers recently featured a segment about the “Nuns on the Bus” tour that took place this summer when a group of Catholic nuns boarded a brightly lettered bus and zigzagged their way across nine states, from Iowa to Washington, D.C. The nuns had set out on a two-week journey of faith and compassion, seeking to draw national attention to the plight of the poor. Their purpose was not so much to inspire people to acts of private charity as to ring the bell for social justice. Their specific target was the federal budget passed this spring by the House of Representatives, crafted by Wisconsin congressman Paul Ryan, a Tea Party hero now the Republican candidate for vice-president.

The ostensible objective of the House budget is to forge “a path to prosperity” by cutting government spending and thereby getting the federal deficit under control. But was this the real aim the budget’s proponents had in their hearts? Budgets are usually written in an arcane jargon that only trained economists can understand, but the nuns had evidently done their homework and had realized what the budget would do. They could see that behind its claim to serious fiscal responsibility, the budget would actually bolster the wealth of the ultra-rich while passing on the bill to just about everyone else.
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An Oasis of Safety for Kids in Port-au-Prince

Jennifer Russ

The cameras and reporters may have moved on to other stories, but the people of Haiti affected by the 2010 earthquake have not been forgotten. A report from the What If? Foundation details the support that BGR’s grant has provided for the children of the Ti Plas Kazo neighborhood in Port-au-Prince: 17,000 meals over the course of six months, or over 2,800 meals per month, cooked by volunteers in a calm, safe environment that children enjoy.

The food program, known as Lamanjay in Haitian Creole, has not been without its challenges. In the first part of 2012, the program’s vehicle was inoperative. Luckily, the food program team found a man with a “tap tap” (a brightly painted independent taxi) who helped them transport the food. Another challenge has arrived along with the Haitian rainy season, which forces the cooking team to operate in a leaky temporary structure with a tarp-covered tin roof. The What If? Foundation hopes 2012 will see the construction of a new permanent kitchen and cafeteria.

Despite these challenges, the success of the program is evident in the calm order of the daily routine. Children arrive an hour before food is served to clean tables and sweep the floor with child-sized brooms. They then wait patiently for their food.  When they are finished they give up their seats to other children and take their plates to be washed. Although these children face poverty and hardships every day, Lamanjay allows them a couple of hours of safety and peace and a place where they can fill their bellies, forget their worries, and be children, if only for a little while. Continue reading

Stealing Bread from a Poor Man’s Lunchbox

Ven. Bhikkhu Bodhi

A week ago, the House Agricultural Committee drafted a version of a farm bill that’s tantamount to stealing bread from a poor man’s lunchbox. Largely the work of Tea Party conservatives, the bill is framed on the premise that the most urgent task facing this nation is to reduce the budget deficit. To accomplish this, the bill would lower farm expenditures by $35 billion over the next decade, slashing $16 billion off the Supplementary Nutrition Assistance Program (SNAP), popularly known as food stamps. In effect this means that the bill gains 46% of its savings—almost half—by depriving the poor of the federal help they need to ensure their lunchboxes aren’t empty.

If the House Committee’s version of the bill prevails, up to three million people would lose their SNAP benefits. Nearly 300,000 children would also be ineligible for the free lunch program, which in many cases provides their only substantial meal of the day. These cuts would have a painful impact on working class families, an impact that hits especially hard when  jobs are scarce, wages are low, and the long drought is driving up food prices. Continue reading

My Keynote Address at UN Vesak Celebration

Ven. Bhikkhu Bodhi

I have been extremely busy reviewing the proofs of my translation of the Anguttara Nikaya, which Wisdom Publications intends to publish in the fall. Wisdom is offering a very generous discount of 40% on pre-publication orders placed before August 15th. So, if you are interested, don’t delay!

Because I’m now committed to reading through almost 2,000 pages of proofs, and then (after proofing) making up indexes for the book, I haven’t been able to devote time to this blog. But on May 7th, in the window between first and second proofs, I gave the keynote address at the United Nations Celebration of Vesak, held at the General Assembly Hall of the UN Headquarters in New York. This was the second time that I gave the keynote at this function. The first was in the year 2000, the first time the UN commemorated Vesak. This time the talk was shorter–just ten minutes–since there were some fourteen delegations each allotted six minutes. It was particularly interesting seeing the three-minute videos each delegation had prepared about Buddhism or Buddhist remains in their country.

Sri Lanka’s Permanent Mission to the United Nations has put up the text of my talk here. The crowding of words in this online version was not in my original document, but must have resulted from the image processing of a printout. However, the document is still readable. The texts of several other talks are available on the website.

Once my proofing and indexing of the Anguttara Nikaya is finished, I will have more time to devote to this blog. There are a number of issues concerning social justice, food justice, food sovereignty, and Buddhist engagement that I intend to explore. Meanwhile Charles Elliott, a BGR board member and environmental attorney, will be blogging.

Permaculture Gardens at Mqatsheni, South Africa

These photos show the permaculture gardens at Mqatsheni, South Africa. The gardens are being built with a grant from BGR through the Khuphuka Project of our partner, Dharmagiri Outreach. The Mqatsheni area has been severely impacted by the HIV/AIDS pandemic and food insecurity.  More than 80% of the program beneficiaries are women, and 92% are unemployed.  The project’s goal is to increase local food production in the community, and to provide the community with seedlings and plants now available only from remote nurseries. The garden will also be used as a training center to facilitate the knowledge transfer of gardening skills to the surrounding areas.

In addition to the photos below, please visit the album of Photos at Picasa from this project.

Helping Hungry Kids in Haiti

From BGR Executive Director, Kim Behan:

I would like to share the heartfelt communications from Margaret Trost, Founder of the What If? Foundation, on the occasion of the anniversary of the food program we support in Port-au-Prince, Haiti. The need for these meals is still great, and many of the children coming to the food program are still living permanently in tents together with their families. For many of these children the meal they receive here is their only meal of the day.

It commonly happens that when the news disappears from the headlines, funds that would be donated to help people trapped in a crisis dry up along with the help those donations facilitate. But Buddhist Global Relief remains firm in its commitment to the poor children of Haiti. We have been supporting and renewing the food program in Port-au-Prince for the past few years and plan to continue to support it into the future. If you wish to show your own concern for the children of our island neighbor in the Caribbean, you can donate to BGR or directly to the What If? Foundation.

With metta,
Kim Behan

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Tackling Childhood Malnutrition

Ven. Bhikkhu Bodhi

The prestigious international relief organization Save the Children has just issued a report on the danger of chronic childhood malnutrition, entitled  A Life Free from Hunger. The report says that chronic childhood malnutrition puts almost half a billion children at risk of early death or permanent damage over the next 15 years. According to Carolyn Miles, President and CEO of Save the Children, malnutrition afflicts one in four children around the world and takes the lives of 300 children every hour.

Chronic malnutrition means lack of proper nutrition over time. Because chronic malnutrition is a persisting condition, it rarely captures headlines or attracts public attention in the way that acute malnutrition does, as seen during a food crisis. Yet chronic nutrition is far more widespread, and its consequences much deadlier. Even when it does not directly result in death, it weakens young children’s immune systems, making them more likely to die of childhood diseases like diarrhea, pneumonia, and malaria. It leads to 2 million child deaths a year, three times as many as result from acute malnutrition. It also leaves children more vulnerable to extreme suffering and death when an emergency food crisis hits.
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